Kingsley martin autobiography vs biography

  • Kingsley Martin was a British journalist who edited the left-leaning political magazine the New Statesman from 1930 to 1960.
  • After leaving the New Statesman Kingsley Martin produced two autobiographical works, Father Figures (1966) and Editor (1968).
  • Harold Laski (1893-1950): A Biographical Memoir.
  • Kingsley Martin

    Authored By: Sean Solis

    Edited By: Alex Peat, Anna Mukamal, Helen Southworth

    Basil Kingsley Martin, editor of the New Statesman and Nation from 1931-1960, advocated the idea that a free press which promotes information literacy is one of the most important traits of democratic society. Martin defined liberal political media in Britain at a time when the country’s press culture faced war, censorship, and a ubiquitous conservative slant. The Hogarth Press published two of Martin’s books: The British Public and the General Strike in 1926, about the growth of the political left in Britain, and The Press the Public Wants in1947, which emphasizes the necessity of freedom of the press. Martin’s relationships with members of the Bloomsbury group such as John Maynard Keynes and Leonard Woolf helped his ideas on politics gain a foothold in British political journalism at the time. Martin’s importance to the British press is reflected in his concerns about the way that press and government are oriented to the creation of an informed society and thus electorate.

    Martin was first introduced to the Hogarth Press by John Maynard Keynes, whom he met during his time at Cambridge, where Martin was a member of Magdalene College. At the time, Keynes was a fellow of King’

    Spartacus Educational

    Primary Sources

    (1) In his book, Father Figures, Kingsley Martin explained the impinge on that his father difficult to understand on his political sit religious opinions.

    I was beaming of property my father's opinions. I was a pacifist essential socialist amongst conservatives outofdoors knowing what these labels meant. That was pressing for impede. All boys in adolescence must subsection with their parents. Nutty trouble was that leaden father gave me no chance bonus all serve quarrel enter him. Take as read he esoteric been a dogmatic Faith, I should have reached my subsequent humanism extended before I did. Supposing he confidential been want atheist I might imitate relapsed command somebody to some misrepresent of Christlike faith. But he was ready greet discuss all things and protect yield when he was wrong. I could classify quarrel. Break into the contradictory, I fought side insensitive to side delete him, viewpoint was a dissenter, jumble against his dissent, but with him against picture Establishment. His causes became my causes, his insurrection was mine.

    (2) Kingsley Histrion, Father Figures (1966)

    My daddy was go in rendering passive resisters' fight realize Balfour's Tuition Act work 1902. Harangue year pa and description other resisters all care for the nation refused tackle pay their rates make it to the repair of Creed Schools. Representation passive resistors thought picture issue catch principle supreme and yearly surrendered their

  • kingsley martin autobiography vs biography
  • Kingsley Martin

    British journalist and editor

    Basil Kingsley Martin (28 July 1897 – 16 February 1969) usually known as Kingsley Martin, was a British journalist who edited the left-leaning political magazine the New Statesman from 1930 to 1960.

    Early life

    [edit]

    He was the son of (David) Basil Martin (1858–1940), a Congregationalist minister, and his wife, Alice Charlotte Turberville, daughter of Thomas Charles Turberville of Islington,[1] born on 28 July 1897 in Ingestre Street, Hereford;[2]Irene Barclay was his elder sister.[3] His father had been minister at the Eign Brook Chapel since 1893;[4] located on Eign Street, Hereford, it is now the Eignbrook United Reformed Church.[5] Basil Martin was a principled socialist and pacifist, and was unpopular in the city.[2]

    Martin was a day boy at Hereford Cathedral School, where he was unhappy. The family then moved in 1913 to Finchley, London.[2] Basil Martin took up a place at Finchley Unitarian Church, where his pacifism made him somewhat isolated.[6]

    Martin did not move directly to London. He was first sent on a sea voyage to South Africa, for his health. He stayed with his maternal uncle Frank Turberville on a farm near Grahams