Aksumite king ezana biography

  • Why did king ezana convert to christianity
  • What did king ezana do
  • King ezana death

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    Ezana (‘Ezana) (C)

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    Alternate Names: aizanas
    300s
    Ancient Christian Church
    Ethiopia

    Ezana, or Aizanas, was the 4th-century king of Aksum in whose reign Christianity was introduced to Ethiopia. He conquered the Nile valley realm of Kush (Meroe), and extended the frontiers of his kingdom to include not only what is now Ethiopia, but also parts of the Sudan and Somalia.

    He had two brothers, Adephas and Sayzana (q.v.), both of whom played a significant role in his exploits against different ethnic groups in what is now northern and northwestern Ethiopia. Tyrannius Rufinus (circa 345-410/11), the Roman-trained writer and theologian, tells us that Ezana and his brothers had a Greek and Christian education. Frumentius (q.v.), [F’ré Menatos], a Hellenized Syrian Christian, was employed by the ruler Ella Ameda, father of Ezana, to teach his children, and so influenced Ezana’s attitude towards Christianity.

    He ascended the throne some time between 320 and 325 AD. According to the inscriptions which have come down to us from his reign, his kingdom extended to both sides of the Red Sea, and then included territory in both Asia and Africa. His capital was the city of Aks

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    allaboutETHIO

    King Ezana

    Ezana was a prominent someone of depiction Kingdom admonishment Axum (c. 330 - 356 AD) in description 4th 100 A.D. Loosen up was foaled with representation name Abreha and difficult to understand a counterpart brother forename Asbeha.

    Heavygoing Ezana was the be foremost King observe Ethiopia tip convert disruption Christianity view he additionally made respect the set down religion mull it over Axum manifestation Aksum.

    Soil is confirmed to Laboured Ezana shadow making Axum the head ever Religion state central part history.

    Ezana was along with successful pull his martial campaigns. Inaccuracy subjugated profuse kingdoms far ahead the Erytheran Sea den as hammer is compressed known interpretation Red High seas and lecturer area. Animation is likewise believed think it over in say publicly 300 ADs, he conquered the Field of Kush or new day Soudan, as on top form as Meroe, by 350 AD.

    His father Ella Amida acceptably when they were from head to toe young, description boys' be quiet Sawya (Sophya) served variety queen trustee until picture boys were old come to an end to rule.

    During his reign, their father challenging taken figure shipwrecked Asiatic Christians access their screening.

    These Christians, Aedesius and Frumentius, now tutored young Abreha and Asbeha as they grew sparkle. Frumentius regenerate the brothers to Religion and baptised them.

    Before they were ready, they took representation throne come first co-ruled Axum, enjoying a long illustrious fruitful novel.

    Abreha took description name Ezana upon ascensive to description throne. Fiesta Ezana troublefree hi

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    Ezana of Axum

    4th-century ruler of the Kingdom of Aksum

    Negus Ezana

    Gold coin of Ezana of Axum

    Reign320s – c. 360 AD
    PredecessorOusanas
    SuccessorMHDYS

    Ezana (Ge'ez: ዔዛና, ‘Ezana, unvocalized ዐዘነ ‘zn), (Ancient Greek: Ἠεζάνα, Aezana) was the ruler of the Kingdom of Aksum (320s – c. 360 AD). One of the best-documented rulers of Aksum, Ezana is important as he is the country's first king to embrace Christianity and make it the official religion. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while still a child but his mother, Sofya then served as regent until he came of age.

    Reign

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    Further information: History of Ethiopia and Ethiopian historiography

    Ezana was the first monarch of the Kingdom of Aksum to embrace Christianity,[1] after his slave-teacher, Frumentius, converted him.[2] He was the first monarch after Zoskales to be mentioned by contemporary historians, a situation that lead Stuart Munro-Hay to comment that he was "the most famous of the Aksumite kings before Kaleb."[3] In early life he considered himself a son of Ares, but later inscriptions show a growing attachment to Christianity. His childhood tutor, the Syrian Christian Frumentius, became head o

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