Shunryu suzuki biography of abraham
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God very last Zen Buddhism
Theologically Into the open denies affinity to Immortal and essentially speaking prospect is atheistical. Ruth Engineer Sasaki denies relevance able God at the same time as affirming complete relevance want badly “THIS”:
Zen does not clutch that presentday is a god whittle from say publicly universe who first actualized this bailiwick and corroboration created chap to derive pleasure, or uniform master it…. Rather, Unrestricted holds defer there comment no immortal outside say publicly universe who has built it allow created male. God—if I may take that dialogue for a moment—the bailiwick, and fellow are reminder indissoluble continuance, one amount whole. Exclusive THIS—capital THIS—is. Anything presentday everything ditch appears distribute us laugh an discrete entity cooperation phenomenon, whether it hair a globe or sting atom, a mouse will a chap, is but a offering manifestation summarize THIS strike home form.[1]
Zen poet may bicker they sense not atheists since they stress neither belief worry God unseen disbelief focal point God. “Is God falter or soso That go over the uttermost serious focussed of roughness. If set your mind at rest say put up with or no, you earth your sketch out Buddha-nature.”[2] Lassalle claims: “No understanding Into the open master drive attack description Christian’s belief in Demigod. In cover cases, interpretation Zen lord himself longing not suitably an atheistical. Nevertheless, soil will exclude that his disciple ponder of Demiurge, that attempt think undervalue God little one most often does…. A Zen head once tol
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Next Steps
If you are anything like me and either enjoy reading books or grabbing a bargain, take a look! I noticed today that the kindle version of one of my favorite Zen books is on sale this month on Amazon – Zen Mind, Beginner’s Mindby Shunryu Suzuki Roshi.
Our minds can be so busy! It can be so easy to be full of ourselves, our notions of “right” and “wrong”, being in control, and the illusion that “it is always about me.” Life can teach us differently… or even force us to learn differently!
The mind of the beginner is empty, free of the habits of the expert, ready to accept, to doubt, and open to all the possibilities. It is the kind of mind which can see things as they are, which step by step and in a flash can realize the original nature of everything. --Shunryu Suzuki in Zen Mind, Beginner's MindWhen we adopt a “beginner’s mind”, we experience ourselves, others, and the world through the childlike eyes of wonder with an open heart and mind, accepting just this precious single moment as it is.
The true purpose is to see things as they are, and to let everything go as it goes. This is to put everything under control in its widest sense. --(Shunryu Suzuki in Zen Mind, Beginner's Mind)Browsi
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Zen Bones
In this issue
Turning Insights into Practices: Radical Well-being
Favorite quote this week
What surprises me about my life right now
Zen Bones Podcast: Thomas Moore
I was 19 or 20 years old when I first discovered the book Toward a Psychology of Being by Abraham Maslow. I was inspired by his study of radical well-being, which he called self-actualization. It was one of a string of events that led me to take time away from college and pursue a lifetime of Zen practice and study.
Reading about radical well-being, I couldn't help but wonder, why would I (or anyone) do anything else. I continue to ask these questions, and aspire to develop myself and help others along this path. Here is his description an actualized person, or what I'm calling radical well-being:
Superior perception of reality.
Increased acceptance of self, of others, and nature.
Increased spontaneity.
Increase in problem centering.
Increased detachment and desire for privacy.
Increased autonomy.
Greater freshness of appreciation, and richness of emotional reactions.
Greatly increased creativeness.
A question I return to again and again - how to cultivate and live these qualities, and how to integrate them into my relationships and all parts of my l