Maulana zulfiqar ahmad naqshbandi biography of abraham
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Love For The Prophet by Sheikh Zulfiqar Ahmad Naqshbandi
Love For The Prophet by Sheikh Zulfiqar Ahmad Naqshbandi
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Defining Muhabbah
By Shaykh Zulfiqar Ahmad (db)
Allah u created certain attractive forces amongst His creation. When this attraction exists
between two inanimate objects, it is called magnetism, an example of which is gravity. When it
exists between two living beings, it is called affection, as illustrated by a well-known Arabic
proverb:
A being is attracted toward its own.
As this affection intensifies and grows, it becomes muhabbah (love). The root of the word
muhabbah is hubba, which translates to seed. A seed takes root when planted in the ground and
is nourished by sunshine and rain; then, fragrant flowers and fruits come forth. In the same way,
when the seed of muhabbah is planted in the human heart, it starts to flourish and slowly
encompasses the entire being.
Psychologists agree that the word muhabbah applies to the heart’s inclination toward a desired
object. Imam al-Ghazali i defined muhabbah as “a human being’s na
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Ishq e Ilahi by Maulana Zulfiqar Ahmad Naqshbandi
Ishq e Ilahi by Maulana Zulfiqar Ahmad Naqshbandi
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By Mujlisul Ulama
A BROTHER’S QUANDARY AND QUERIES
I wanted to ask since a long time about issues like Hizbul Bahr and Durood Tunjeena, etc. Although our Akaabir endorsed it, my question is that why isn’t this a bid’at and an addition to Deen, especially when they are given preference over Masnoon Duas and A’maal?
Hizbul Bahr was taught to Imam Shazli (Rahmatullah alayh) in dream or by way of ilhaam. Durood-e-Tunjeena was taught to another buzurg. Both claim that Rasullah (sallallahu alaihi wasallam) came and taught them in their dream/ilhaam. My question is: Why would Rasulullah (sallallahu alayhi wasallam) come and teach a new thing when there are so many azkaar such as Istighfaar, etc. in Ahadith to remove difficulty/hardship?
Can it be shaytaan trying to take away people from Masnoon Ibadaat and Azkaar? A few years ago a khalifah of Shaykh Zakriyyara published a card in Pakistan that said that Durood-e-Tunjeena should be read a certain number of times because of the troubles on Pakistan.
If someone says these remedies have proven to be useful then, all Azkaar and all Qur’anic aayats have aathaar (effects). They are beneficial for some, while not for others.
The same with Sufi Azkaar. Although no one claims them